Noisy Thinking

Watch your thoughts, for they become words.
Watch your words, for they become actions.
Watch your actions, for they become habits.
Watch your habits, for they become character.
Watch your character, for it becomes your destiny.

The philosophical explanation of karma can vary somewhat between traditions, but the general idea is basically the same. Through the law of karma, the effects of all deeds actively create past, present, and future experiences, thus making one responsible for one’s own life, and the pain and joy it brings to him/her and others.

In Buddhism however, karma mainly refers to one’s intention or motivation while doing an action.
The shortest explanation of karma that I am aware of is: ‘you get what you give’. In other meaning; whatever you do intentionally to others, a similar thing will happen to yourself in the future.
Our largest obstacle to the understanding or even believing in karma may be time. The ‘re-actions’ or results of our actions show up with a time delay, and it becomes extremely hard to tell which action caused which result. Actions done in a previous life can create results in this life, but who can remember their past life? For ordinary humans, the mechanisms of karma can be intellectually understood to some extent, but never completely “seen”.

THE FOUR LAWS OF KARMA

1. Results are similar to the cause. Simply said, when I cause other people harm, I will bring in suffering to myself. It is important to note here, that “positive” actions are defined as actions that have happiness as a result; “negative” actions are defined as actions that lead to suffering as a result.
2. No results without a cause. As is obvious within science, things do not just appear out of nothing.
3. Once an action is done, the result is never lost. Similarly as above, things do not just disappear into nothing.
4. Karma expands. Once we have an imprint of an action in our mind, it tends to be habit-forming. As it is often said in wars for example, killing the first enemy is tough, but after a handful, one quickly loses count and it becomes “normal”. Also psychology often stresses a similar point when e.g. explaining actions of adults from their childhood experiences.

Let’s see an instant karma that happened with this thief: